Church divorce after a church wedding - how to file it correctly

In each specific case, the church makes a decision individually, but if the reason for the breakup is trivial (the characters don’t match or one of the spouses has insufficient earnings), most likely, you will be denied a blessing for divorce after getting married to your ex-wife or husband.

During the conversation, the abbot will explain the importance of marriage, find out the reasons that prompted you to seek debunking, and report on the possible consequences. Only after the conversation, if the decision remains unchanged, does the rector recommend writing a petition to the Diocese

Another reason for divorce, which is derived from the violation of the vows themselves upon marriage - about mutual love and fidelity - if one spouse makes an attempt on the life of the other. This can also include severe beatings and bullying. In addition, the husband has the right to file for a church divorce if his wife has had an abortion or has an unyielding will to have this abortion.

The decision must be balanced and deliberate. To debunk, they come to the church where the wedding took place. Before you act, a preliminary conversation with the abbot who performed the wedding is necessary. Sometimes it is not possible to visit the same church, so they turn to their place of residence.

At the time of the wedding, further life together was seen exclusively in rainbow colors. At this moment, you look at life together positively, there is a firm belief that conflict situations will be resolved without problems. However, it happens that, over time, life together loses its bright colors. Conflicts arise out of the blue, even over trifles.

If a husband comes home drunk and beats his wife, is it necessary to tell her: “Be patient, because you are married”? Can divorce be a good thing, simply an acknowledgment of a long-standing or recent death in the family?

Reasons for the dissolution of a church marriage

When turning to a priest with a request to debunk a marriage, you must give a number of reasons proving the inadmissibility of living with your spouse under the same roof

The Church will take your application into account if:. Your spouse cheated on you

In the old days, people rarely came to church with such a problem, because adultery was considered a great shame. From the point of view of modern youth, there is nothing wrong with recognizing this fact and breaking off relations with an unworthy person

Your spouse cheated on you. In the old days, people rarely came to church with such a problem, because adultery was considered a great shame. From the point of view of modern youth, there is nothing wrong with recognizing this fact and breaking off relations with an unworthy person.

• One of the spouses adopted a different faith. There are many religions in the world, they all have the right to life. But marriage between people who believe in different gods is not welcomed by the church.
• By an unfortunate coincidence, the marriage was concluded between close relatives.
• After a civil divorce, the husband started a new family. It happens that people, having dissolved their relationship in the registry office, enter into a new civil marriage, forgetting that they were married. This is a good reason to seek permission for a church divorce.
• The spouse's infertility has been diagnosed. This is a big problem, against which it is difficult to do anything. Thanks to scientific progress, there are several ways to have children - surrogacy, artificial insemination. As a last resort, spouses can take the child from the orphanage. But not everyone will do this. Therefore, the church does not oppose a person’s natural desire to start another family, where he can have his own children.

• The spouse is absent for a long time (more than 5 years), does not make himself known, or is in prison.
• The spouse has been diagnosed with an incurable mental disorder, especially if his behavior poses a threat to the lives of family members.
• The spouse has leprosy, syphilis, AIDS, chronic alcoholism, drug addiction.
• The spouse systematically uses domestic violence and assault. To obtain permission to debunk, this fact must be documented.
• The wife had an abortion, despite her husband's desire to have a child. This takes into account her state of health and the absence of contraindications to pregnancy and childbirth.

The spouse has been observed to have sexual perversions and unnatural vices, especially if they concern their own children.

Debunking procedure

Thus, in order to debunk in the Orthodox Church, it is necessary to consistently perform:

1. Prepare documents. Give them to the patriarchate church, where the blessing took place.
2. Make a request addressed to the senior priest.
3. Be interviewed about the reasons for the debunking.
4. Get married again (with a different partner).

For church divorce, the couple comes to the church where they got married. However, in a situation in which this cannot be done, you can contact the rector of the local temple.

What to do with a wedding ring

The first wedding ring is a symbol of the unity of the spouses who decided to register their union before God, and in a sense, a talisman.

Various signs predict troubles and significant troubles for the one who has lost this attribute and his family. Therefore, after a divorce, you cannot throw it away, even if the person has remarried, but you should put it away at home in a safe place. If there has been no new wedding, you are allowed to continue wearing the ring.

Church yesterday and today

We know that at the beginning of the 20th century, believers, and in particular, parishioners of evangelical churches, were subjected to severe persecution. Male ministers were shot, sent to exile and camps, and deprived of opportunities to receive a good education and career growth. This resulted in women many times outnumbering men in churches. Considering that the church blessed only marriages with fellow believers, many parishioners remained single. Some married “unbelievers” without a wedding, and then returned to church with repentance. In Soviet society, although there were divorces, they were considered something indecent, and in the persecuted church, and even with a huge gender bias, they were practically unthinkable.

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After the collapse of the Iron Curtain, the situation changed radically. In the 90s In the 20th century, in our country, people acquired more rights and freedoms, including from moral principles, which, of course, affected family values. During the same period of time, revival began in the evangelical churches, men and women, people of different ages began to come to services. At the same time, the first rehabilitation centers for alcoholics and drug addicts began to open. It so happened that it was the evangelical churches that became pioneers on this path, offering the most effective programs to help addicted people.

Today, these programs are recognized by leading experts in the field of addiction. The ministry has reached a large scale. Some churches arose precisely because of their ministry to drug addicts. In some large churches today, more than half (!) of the parishioners are former drug addicts.

Is it possible to get married in church after a divorce?

Often, divorce is a long and labor-intensive process with many nuances (division of property, the issue of raising children, etc.). If the spouses were married in a church after the wedding, another procedure awaits them - the removal of the crowns.

The event is considered conditional, since, in fact, the term “debunking” does not exist. In Christianity, divorce is denied and it is believed that after consolidating the relationship in the temple, the man and woman are now forever bound before God.

Thus, we can talk not about debunking, but about permission for a second church marriage with a new partner, which is more desirable than subsequent open relationships.

As a result of church dissolution of marriage, the ex-spouses do not receive any supporting document.

It should be understood that in everyday life, the only official document is the Marriage Certificate, which is issued by the registry office. Only it is considered legally significant. A wedding is a voluntary procedure that believers undergo; it has no legal significance.

Procedure for divorce of married spouses

How to get dethroned in church if one of the spouses is against it? Most likely, not at all, since the church is more likely to be against it. The worst thing is if one of the parties, having not received a blessing for a second wedding, deceives the church ministers and takes part in this sacrament. This is a serious sin, and a person will answer before God.

This position can be seen in the fact that priests do not give blessings, and a church divorce cannot happen before a civil one. But even in pre-revolutionary times, it was customary to absolve the sin of destroying a family and allow an innocent spouse to enter into a new church marriage.

Of course, many different factors influence each individual and the formation of their character, but the general traits are unchanged: Aquarius is creative, Virgo is organized, Sagittarius is kind. And don't say you didn't notice it. No matter how categorical your opinion regarding horoscopes, after reading your own you think for at least a split second about what awaits you. It is clear that in the 90s and early 2000s it was fashionable to get married, and some people got married “in fashion.” I remember that in large city cathedrals, weddings were put on a “conveyor belt”, several couples a day, I saw it myself. Weddings were superstitiously viewed as a guarantee of a happy family life.

The Church does not consider divorce to be contrary to Orthodox doctrine if the spouse:

• Fell away from Orthodoxy (this is a purely religious reason and is of fundamental importance only for deeply religious people, but the involvement of a spouse in any extremist organizations can affect even the most secular, unchurched family);
• Commits adultery, that is, cheats on the second spouse;
• Has unnatural vices - sodomy, misogyny, bestiality;
• Incapable of marital cohabitation due to a congenital or acquired health defect or self-harm;
• Sick of leprosy, syphilis, AIDS, alcoholism, drug addiction;
• Unknown missing;
• Sentenced to imprisonment for serious crimes (pre-revolutionary church rules allowed the dissolution of a marriage with a person sentenced to imprisonment and deprivation of the rights of state, but modern rules have been brought into line with the norms of current criminal law);
• Encroaches or has encroached on the life and health of family members (beating them, injuring them, causing damage to their health);
• Engages in daughter-in-law (sexual relations between a father-in-law and a daughter-in-law), pimping (promoting extramarital sexual relations of others), benefits from the indecency of a spouse (this happens when a spouse forces another spouse to engage in prostitution, distributes photographs and videos of elements of the spouse’s sexual life for the purpose of obtaining profit) ;
• Entered into a new marriage (it is legally possible to enter into marriage only after the dissolution of the previous marriage in accordance with family law, but divorce by law does not cancel the wedding; but the entry of a spouse into a new marriage excludes the preservation of the already married marriage);
• Is terminally ill with a serious mental disorder that eliminates the possibility of continuing married life;
• Maliciously abandoned his spouse as a result of which married life became impossible.

In Orthodoxy, people in love sometimes decide to seal their union before God and conduct a wedding ceremony. But what to do if the family breaks up? Is it possible to get debunked?

For the first time, a list of reasons giving Orthodox parishioners the opportunity to obtain a divorce from the church was compiled in 1918. Over time, this list has been expanded somewhat.

For a Christian it is obligatory. But if people get married only to please some traditions, and maybe even fashion, the sacrament has no meaning. There is no point in demanding marriage from non-believers. The grace of God is given solely by faith. The Lord directly said about this: “Whoever believes and is baptized will be saved.”

I explain that when they entered into marriage, they publicly promised God and the Church to maintain love and fidelity to each other throughout their lives, and here they say “hello.” Therefore, I think the question is appropriate: “What happened to you?” If only because they will now receive a church divorce with the right to enter into a second marriage, and where is the guarantee that the sad story will not repeat itself? Life doesn't always work out exactly the way a person wants. Marriages and families break up for many reasons. And if in worldly life problems with divorce usually do not arise, then after the wedding the couple may face serious problems. After all, this is a special sacrament, according to popular belief, that binds young people for life.

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Documents and details

Before getting divorced after a divorce, you need to collect a number of official materials (plus copies):

• The applicant’s request is drawn up according to a special template.
• Passport.
• Wedding certificate is desirable.
• Conclusion on divorce.
• Medical or legal certificate containing a link to the reason for dissolution of the union, if available. For example, mental illness, committing a crime, etc.
• Children's birth certificate (or their passport).
• A document confirming the entry into a new marriage, if any.
• Personal presence of former spouses or consent of both to debunk.

Also, church ministers may require a written description of the history of the relationship and indicate the reason for its termination.

Based on the petition, as well as a subsequent conversation with the rector, a report on the debunking procedure is prepared and sent to the diocesan administration. It takes at least a month to consider it, then they provide an answer as to whether it is possible to get married in church after a divorce in this case.

READ

Signs of female infidelity that cannot be hidden

The abbot will study the situation and make a decision

Life of adults and children after divorce

Statistics show that after a failed marriage, young people restart their family life. Men do this in 50% of cases, and women in 30%. For women, this is due to the fact that by nature they are more prone to affection. Also, it is often women who continue to raise children after divorce.

As life shows, not all free men are ready to take responsibility for both a woman and her child. The legislation of the Russian Federation does not limit citizens in the number of registered and dissolved marriages. Moreover, in order to enter into a new marriage, a citizen must be divorced. If one of the divorced parents enters into a new marriage and children are also born, the court may reduce the amount of alimony payments. This means that the main responsibility for supporting the child falls on the parent with whom he lives.

Is it possible to get married without the consent of the husband or wife?

As stated above, in the list of required documents, a mutual decision to end the marriage is mandatory. It must be presented in writing or signed on the spot in case of personal presence.

However, if there is a reason that the church regards as valid, the spouse can collect the necessary documents independently and obtain a church divorce without the consent of the 2nd party.

To do this, you need to have a documentary basis, for example, a certificate from a narcologist, medical confirmation of infertility, a petition for the death of a partner. If there has been infidelity, its fact must also be recorded, because the priest cannot dissolve the marriage just because of the spouse’s suspicions.

In addition to formal procedures, before ending the union, it is recommended to repent of your sins in church. This is necessary for both women and men.

The procedure for removing the crowns can last from 1 month to a year, depending on the workload of the diocese

Divorce after wedding. Is it possible for married spouses to get a divorce?

To apply, you need to contact the local Diocesan administration, where they will tell you how to make a request correctly and in whose name.

In the imperial era, for example, until 1904, in the Russian Empire, an adulterer forever lost the right to enter into another marriage, and such punishment still meant something to people then. Today, church punishments have been softened, leaving only a spiritual nature (excommunication from Communion), and this has little effect on those who do not resort to the sacraments and do not understand their meaning. At the same time, one should not confuse the inability for physical intimacy and the inability to bear children. Infertility is not a valid reason for divorce.

Unlike a secular marriage, such common reasons as “dissimilarity of characters,” “lack of common interests,” or “sexual dissatisfaction” cannot be grounds for dissolution of a church marriage. The essence of these reasons is the same: the spouses have ceased to enjoy life together.

How to get a divorce if the spouses were married?

In practice, debunking does not exist. The spouses are divorced in the registry office, according to the laws, and live separately. If one of the spouses wants to get married again, then he needs to submit a petition to the bishop for permission to remarry.

This procedure is called “debunking,” although in fact it is receiving a blessing for a subsequent marriage

Thus, the answer to the question is it possible to get married a second time after a divorce - yes, it is possible, with the permission of the church. You can get married up to three times . But the reasons for divorce, according to church statutes, must be significant. An excuse like “they don’t get along” will not work.

The Church has an extremely negative attitude towards any divorce, considering it a tragedy and a kind of death of the family. Especially if it's a wedding. But in any case, if family life turns out to be impossible for one or both spouses, then divorce is inevitable.

The consequences of such a difficult decision can be severe, but this is a matter of conscience for each spouse. The Church does not impose any contempt or punishment on divorced people - this is everyone’s personal matter , and they will answer to themselves and to God. An important question that people planning to divorce should ask themselves is whether it is possible to save the family or is it impossible.

Divorce in other religions

Unlike Orthodoxy, the Catholic Church does not allow married couples to divorce. However, in some cases, a church marriage among Catholics may be declared invalid. The basis for the annulment of a Catholic marriage may be the failure of one of the spouses to fulfill their promises made to them during the wedding ceremony (failure to be faithful, lack of support, etc.). But the Catholic Church, even if there are objective reasons, is in no hurry to annul a marriage. The dissolution of unions is dealt with by a church tribunal, and the procedure itself can take several years. Spouses will be advised not to rush into divorce and to focus all their efforts on reconciliation and continuation of family life. If the tribunal recognizes the marriage, the annulled spouses may be allowed to remarry or prohibited, if there are grounds for this.

Islam does not encourage marital divorce, considering it the most hateful act for Allah. But despite this, he treats him quite leniently. Among Muslims, it is easiest for a man to get a divorce after a wedding. To gain freedom, it is enough for him to pronounce a special formula for divorce in the presence of witnesses. At the same time, the man is allowed not to explain the reasons why he left his wife (although this is not approved in Islam). A Muslim woman will only be granted a divorce if she can provide evidence that her husband has performed his duties poorly. A Muslim can divorce and marry the same wife three times, after which she becomes forbidden for him. A man can get back together with her only after she marries another man and divorces him or becomes widowed.

Judaism, like other religions, has a negative attitude towards divorce after a wedding. However, if the husband and wife are equally committed to ending the marriage, they will be able to do so without any problems. Before the wedding ceremony, the husband is obliged to show his wife a special document (ketubah). It will stipulate all the conditions of the future marriage, including a possible divorce and financial support that the husband will provide to his wife after the divorce. Divorce after a wedding ceremony in Jewish families is possible only with the consent of both parties. In this case, the husband and wife will be divorced without much delay. Having received a letter of divorce, each spouse has the right to enter into a new marriage before God.

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A wedding is a very important step in which the newlyweds swear allegiance to each other before God. It is worth agreeing to this great church sacrament only if the lovers are confident in the strength of their feelings and want to live their whole lives together. Today, most people treat weddings as a fashionable ceremony and do not realize its true meaning. Being married, they do not stop either from infidelity, or from rude treatment, or from drunkenness. In order for spouses not to worry about the question of how to get a divorce after a church wedding ceremony, they do not need to rush to enter into a church union. After living in an ordinary marriage for some time, they will be able to understand whether they should get married or whether their life together turned out to be an unfortunate mistake.

Debunking procedure

After an official divorce, in order to get debunked, you need to ask the bishop for help. To confirm the divorce, the appropriate certificate must be presented to him along with the wedding certificate and the newly concluded marriage. In a conversation with the bishop, it will be necessary to explain to him why the divorce took place.

Important! The church does not have the right to divorce; it does not provide any documents confirming the dissolution of the marriage relationship.

A secular divorce is provided by the court or the registry office, which allows you to confirm the divorce certificate.

An application is also submitted to the diocese, which will subsequently ensure the re-wedding. In some cases, instead of this paper, a petition for debunking is submitted. There is no such ritual, but a statement confirming the removal of the crowns does exist.

What form of application will be needed must be clarified in the church where the re-wedding will take place. Also there you should inquire about the petition, ask for a sample and find out which diocese to write to and in the name of which bishop.

Usually the petition is submitted to the bishop who is currently ruling. The processing time depends on how busy the diocese is. After consideration of the application, the person is called for a conversation with the clergyman, during which the issue of the possibility of re-wedding in the church will be decided.

To dissolve a marriage already created in heaven, the wedding is repeated. The Church takes into account only those reasons that it considers important, for example, a change in orientation by one of the partners. It is allowed to get divorced with a partner who has gone missing for other reasons listed above.

The official registration of church debunking is a fairly simple procedure. To do this, a petition is drawn up for the dissolution of a marriage concluded in the church. Each church has a sample of such a statement, and it can also be found on the Internet in electronic form.

The document indicates the date of the wedding, the place where the wedding ceremony took place, the history of the marriage, as well as the reason why the marriage was dissolved. As a result, the application is considered by the bishop.

After consideration, the clergyman makes his decision. If the clergyman finds good grounds for divorcing the previous spouse, he issues a license allowing a new marriage. It is obtained based on the results of communication with the priest.

The wedding ceremony itself is carried out for the second time almost identically to the first. Only the crowns are placed not on both spouses, but on the one who enters into a union in heaven for the first time.

A re-wedding is allowed to those who were not guilty of the dissolution of the marriage and did not commit adultery in it. If adultery has been committed, the person must perform the penance that the church imposes on him.

To receive a blessing for a wedding for the second time, you need a passport, a certificate confirming the dissolution of the previous union, and a certificate of marriage in a church; these documents are sufficient to draw up the necessary application. If a spouse loses legal capacity, has an incurable illness, etc., supporting documents are provided. If the spouse dies, a death certificate is presented.

Important! The presence of the spouse with whom the wedding took place for the first time is not required when receiving a blessing for the next one. Just the presence of a new partner is enough

There is no standard fee or fee for a wedding. You can make a voluntary donation at the request of the spouses.

What to do if the husband/wife cheats after the wedding?

Every priest is familiar with the situation when a person, faced with adultery, does not know at all what to do and how to live now.
He asks for blessings for a divorce or for further cohabitation, that is, he asks for advice. But a definite answer cannot be given here.

No matter how difficult it may be, only the victim of betrayal can make the decision to part with the traitor or forgive him, because he himself will have to live in a marriage where such trouble has come.

Although the Gospel calls adultery the only real reason for divorce, it does not command separation. Each situation is unique, as are the reasons and circumstances of betrayal.

Whether the spouses are ready for reconciliation depends only on them. Yes, betrayal is too serious a sin and a very serious trauma for all family members. Not everyone is able to live with a cheating spouse, even if he has sincerely repented.

Many victims of adultery go into deep depression. Of course, they will definitely experience despair and the feeling that everything is forever destroyed.

But this state of the parent, and the situation itself in general, has a very strong impact on the children. Even the death of a parent does not traumatize them as much as the destruction of a family, since this is a betrayal that forever leaves an unhealed wound inside the soul. Many women who are experiencing their husband’s betrayal try to make this situation as invisible as possible to their children.

But it’s even difficult to imagine that she will succeed, because, being depressed, she is only able to mechanically fulfill her parental responsibilities. Here, along with the need to constantly attend church, repentance and receive communion in church, it is better to consult a doctor who, if necessary, will prescribe a course of treatment.

If you want to save your family, the church advises looking into the eyes again, taking care of each other, spending time together - talking over tea, visiting cultural places or walking in the park.

That is, to make life common. And take this difficult episode that arose along the way as a lesson. It is important to understand what was done wrong, forgive and sincerely love again.

Sometimes a person who is faced with the betrayal of a loved one is advised to take revenge for relief. But people who, in desperation, decide to do such an act will feel much worse. There is a double trauma here - the betrayal of a spouse and the destruction of oneself by sin.

There is no separation of the concepts of betrayal in a married and unmarried union; there are people - faithful or unfaithful. Remember that you cannot live in resentment and hatred, and if you cannot forgive, it is better to let go and share paths.

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“Don’t you dare come to me with “debunking”!”

When, if not on the Day of Family, Love and Fidelity, which is celebrated even at the state level, can we talk about the horrific situation with divorces in our country, which has already affected religious families? This is the word of Archpriest Andrei Tkachev.

Weddings no longer hold people

You need to get married seriously. When a couple comes today and says: “We want to get married,” you need to think very carefully about what to tell her. Maybe these people don’t need to be married. Perhaps don’t need to marry everyone at all, but first get to know them, get to know them.

Here a couple says: “We want to get married” - “Okay!” - "And when?" - “Yes, even tomorrow” - “How much does it cost?” - “Yes, that’s it, come!” Once, once, they got married and left. As they say, “I’ll baptize you and anoint you with myrrh - and whether you live or not”... You can’t get married like that!

Our number of divorces, even in the church environment, is enormous. People don't care about weddings! People used to act like Tatyana, who said to Eugene Onegin: “But I was given to another and I will be faithful to him forever,” even though she loved Onegin, and her heart was pounding when she saw him. Masha also says to Dubrovsky: “It’s too late, I’m married.” Today, a wedding will not be an obstacle for anyone to step over their conscience, leave, engage in adultery, jump into buckwheat, destroy one family, start another. Weddings don't hold people back. Doesn't hold! Who among you doesn't know this?!

There is nothing holding people back anymore. People went crazy

Even the priests are not supported by the wedding: the priests get divorced, and the mothers cheat on them - these stories make our hair stand on end. There is nothing holding people back anymore. People went crazy.

We need to raise the question that not everyone needs to be married. Some people need to be driven away from getting married. And with some we work for a long, long time to prepare them for the Sacrament. But in no case is it like this: “But I want to get married!” - “How good!” - "How much it costs?" - “A 500. Come!” - "And when?" - "And tomorrow". Once, la-la-la, you got married - and off you go.

Think about how to live in fidelity, and not about rags, rings, limousines

If a priest married 100 couples in his lifetime, and then it turned out that out of 100 couples 85 got divorced, then the priest is a villain! Why did he marry 85? It was necessary to marry only 15 couples, and he would have received a good answer for them at the Last Judgment. And if the efficiency of his work is only 15%, then why does he do all this? For what?! I must marry, say, 250 couples in my life, and 250 couples must live together until the Last Judgment or until their own death.

It is clear that “there is a black sheep in a family,” but the overwhelming majority of married people must remain faithful to their marriage vow until death. They need to be prepared for this, because they themselves are not prepared for it.

We turned the wedding into a beautiful ceremony: a rented limousine, a doll on the hood, hired services of a photographer and cameraman, scattering of rice and sweets along the road, beautiful white rags on the bride, black on the groom, beautiful rings, a feast, drinking for two or three days in restaurants or going home after the wedding... All this takes up the lion's share of preparations for the wedding.

We waste time, money, effort, energy on complete nonsense

And all this energy needs to be directed towards talking with the bride and groom for a month, two, three about what marriage and family are, teaching them, praying with them, forcing them to go to church every Sunday, forbidding them to sleep with each other before marriage and in every possible way prepare them for their future family relationship with each other in marriage. Instead, we, like a mountain giving birth to a mouse, waste time, money, effort, energy on complete nonsense - on a feast, champagne, limousines and photo reporters - and a year later we come to the priest who married us and say: “We should get a divorce and get married.”

And this is all with the connivance of parents and with the secret blessing of lazy priests.

This is a crime and a kind of secret conspiracy. All this needs to be changed before it’s too late. Do you think we will anger God and irritate Him for a long time? How long will this last?!

Too serious things

A wedding is too serious a thing to fool around with like that.

And baptism is also too serious a thing to mess around with. And everything else is also too serious to be treated simply as beautiful demands. These are not requirements. Blessing the apartment is a requirement. And marrying a couple is not a requirement, it is a Sacrament for which you must answer later.

The priest should talk to the couple like this: “My dears, I will tell you words that no one else will tell you except me. They usually wish you happiness-health, health-happiness, you will hear “Bitter, bitter!”... And I must tell you that you should be faithful to each other. And if you quarrel, come to me, and we will decide how to reconcile you, and there is no need for girlfriends and parents to complain about each other.” I’ll also remind you that the wife listens to her husband. And so that the husband bends over backwards, works three jobs if necessary, but is a breadwinner, not a parasite.

We must tell the young people the truth. The truth!

We must tell the young people the truth. The truth!

Including how to write in notes: “Ivan and Svetlana”, and not “Svetlana and Ivan”.

It will also be necessary to say that abortions cannot be performed.

And that you need to have more than two children. The Scripture says: “Be fruitful and multiply.” So, “to be fruitful” means two: two - husband and wife - left behind two. And “multiply” means three or more.

And there is much more to be said. To the bride: “You will get married, and now it’s not your mother who will be the most important for you, daughter. And the most important thing will be the husband, do you understand?” And if she listens to all this and says: “I don’t want to get married!”, answer: “That’s right.” She understood everything. We have achieved our goal. Because not everyone needs to be married.

When the Lord spoke to the apostles about marriage, they exclaimed: “If this is a man’s duty to his wife, then it is better not to marry.” The Lord responded to this that not everyone can accommodate this “not to marry.” Whoever can accommodate will contain, but not everything. In general, the law is this: you have to get married.

In marriage, the responsibilities are high. If a person listens and says:

- Wow, is this how you should live in marriage? Oh, wait, maybe I shouldn’t get married yet?

- That's right, no need to get married. Get married only to get divorced in a year? No need! I can marry you, but if you allow yourself to come to me with the question: “How can we get married?”, I will shoot you both. Don't you dare show up with questions about debunking! I married you so that you can live together forever. All. Come to me only to receive communion, baptize children, and confess. Don't come to get debunked.

These words must be said.

Of course, I’m exaggerating, exaggerating, and being a little sarcastic. But the essence remains the essence. We must say the right words to a person. Otherwise, for all this, the Lord will ask me, the priest: “Why are you needed here? Why are you silent? Why are you turning the Church Sacraments into profanation?”

You have to sign!

And before the wedding you need to sign at the registry office! The ambiguity of our life does not allow us to lead an absolutely spiritual life without any connection to state forms.

You need to sign off, if only because there are different “tricks”. Here's a real-life incident.

A couple comes to one priest and says: “We’ve been coming to your church for six months now. We don’t trust the state, we don’t love it. We are spiritual! And we want to get married. Can you get us married, but without all these stamps in the passport?..” Father can be relaxed, softened, or influenced in some other way: “Is it possible?..” - “Well, it’s possible, it’s possible...” He got married. And a month later, a woman comes to this priest, shows her passport and the man whom he recently married, and says: “On what basis did you marry my husband to some woman?” It turned out that this “very spiritual” man sang songs to the priest and got married to his mistress, although he himself was married and not divorced from his legal wife, with whom he lived for 15–20 years.

Behind the words: “We are spiritual, we just need to get married” - there is always some kind of snake crawling

Behind this supposed hyper-spirituality: “You see, you don’t need a stamp in your passport. We are so spiritual, we just need to get married” - there is always some kind of snake crawling! Do not trust “strongly spiritual” people - chaos always stirs behind this.

You need to sign. Let the wife have her husband's last name, and the children have her father's last name. If you acquire property together, let it be registered in both of your names.

I don't believe in "super-spirituality" - especially the modern deceitful person. Sign and then get married.